I was thinking about posting an excerpt of The Pilgrim’s Progress and comments on it when it occurred to me to post the list of characters before doing that; so, this is part one of a mini-series on The Pilgrim’s Progress, to be followed by at least two expositions on the characters ‘formality’ and ‘ignorance,’ via sermons.
Below you will find a list of the characters in Bunyan’s work, The Pilgrim’s Progress; as well as themes, motifs, and symbols in Bunyan’s book; also, a few characters are described in-depth.
If you have read the book, then you will likely learn some things you did not know, making the book more useful and encouraging to you.
I have only read the book one time, but found it to wonderfully catalog the experiences of a person who has been born again and is on spiritual pilgrimage.
I read it after I had completed my first read of the Bible and chills ran down my back at how his words were describing my walk thus far.
His allegory tells of all the types of people and dangers a pilgrim encounters during his / her earthly pilgrimage; that is, all the diversionary paths that might be briefly walked upon, from which one must return to the Holy Way spoken of in Isaiah 35, and in many other places in scripture.
Isaiah 35:8 And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray. 9 No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. 10 And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.
To walk on that way, one must be born again, know about his / her depravity from reading the word, repent of sin… and have the guidance of the Holy Spirit via reading and prayer.
Those are things that much of our mainstream Christianity bypasses. Bunyan represented such errors characterized in, for example, the unenlightened pilgrims ‘formalist’ and ‘ignorance.’ Formalist climbed over the wall and onto the way, encountering the character Christian, who asked him why he did not start at the gate….
(That is, formalist did not start at the biblical beginning which is necessary. The New Testament declaration of such a beginning can be seen in the words of Jesus in the beatitudes: poverty of spirit and mourning sin. To know one is spiritually bankrupt and mourn that and his past and present sins. Jesus also began his ministry in Mark 1:15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”)
Characters in The Pilgrim’s Progress by SparkNotes:
From the website, SparkNotes, https://www.sparknotes.com/lit/pilgrims/characters/
Character List
Christian [only 4 characters have expanded descriptions]:
Husband and father stricken by spiritual crisis. Christian is told by a messenger to leave his doomed city and begin a journey of progress toward spiritual achievement. [Bunyan stated that Christian’s crisis was caused by reading the Bible.]
Christian is the central character of the book and the hero of the pilgrimage. Because Bunyan wrote The Pilgrim’s Progress as an allegory rather than a novel, Christian is not represented as particularly complicated or conflicted and has a simple personality. Christian represents just one profound aspect of the human experience: the search for religious truth. He is his faith (hence his name). Christian’s motivation, the search for salvation in the Celestial City, clearly defines him.
Christian is deeply goal oriented. Because reaching the Celestial City has a life-or-death urgency for him, he has little time or energy for lesser matters. Even his family shrinks nearly to insignificance in his mind as soon as he leaves for his journey. He never mentions his wife or children to his travel companions. At the Palace Beautiful, he shows some emotion when one of the four mistresses of the house inquires about his family, but he does not bring up the subject himself, nor does he return to it later. This does not mean Christian lacks feeling but only that the goal of salvation far outweighs any earthly concerns a pilgrim has.
Christiana
Christian’s wife and the titular pilgrim in Part II. [I never read part 2, I think it is a separate book in most instances. The main work has been done in many versions, including modern English.] As a spiritual voyager and a guide to her children, Christiana shows remarkable strength and resilience on the journey.
Read an in-depth analysis:
Christiana is introduced in Part I of the book as Christian’s wife. She and Christian are each other’s better halves, as shown by their names. Yet Christiana does not agree to accompany her husband on his journey to the Celestial City in Part I. She seems beholden to the worldly values and limitations from which Christian must break free. But, at the beginning of Part II, she develops a deep appreciation of the value of pilgrimage. Indeed, her resolution to embark on a pilgrimage carries even more weight in some ways than Christian’s decision did, since she has more responsibilities. She has four children to care for during a perilous and exhausting journey. As a woman, she risks dangers that a male traveler escapes. And her final success as a pilgrim may even outstrip Christian’s, since she and her group achieve victories unknown to him, like slaying Giant Despair. In the end, Christiana emerges as a hero at least on par with her famous husband.
Christiana demonstrates an attunement to more worldly matters, grasping more about the everyday workings of the social world than her husband cared to know. For example, she deals with sick children and babysitters. She asks Mercy to accompany her as her servant. Christian never had an employee. When she leaves the House Beautiful, she gives the porter Watchful a tip of a golden angel coin, a considerable sum. In contrast, Christian never tips anyone because he believes money is evil. Christiana shows a more worldly awareness that money can be used for good as well as bad. She understands that certain worldly things like gold and employment can be integrated into a truly spiritual existence. The way her worldliness balances her faith gives Christiana a fullness that Christian lacks.
Apollyon
A fierce monster with fish scales, bear feet, and dragon wings. Apollyon threatens Christian and fights him with sword until Christian defeats him.
[Their in-depth analysis] Apollyon wants to thwart Christian. Like Giant Despair, also bent on thwarting Christian, Apollyon has a physical irregularity that displays his evil. Apollyon is a hybrid being, part dragon, bear, human, and fish. He unites all four elements: the water of a fish, the air associated with wings, the fire linked to dragons, and the earth that bears live on. He also combines animal and human. These symbolic combinations convey his immense power, suggesting that he draws energy from all corners of the universe. His complex nature is the opposite of Christian’s extreme simplicity. Apollyon became one of the best-known characters in Bunyan’s book even though he appears for only a short time.
Apollyon signifies subjection to worldly forces. He represents the opposite of the spiritual freedom that Christian expresses in leaving behind his worldly existence. Apollyon’s name evokes the Greek god Apollo, lord of the beauty and form that dominates worldly values. Apollo was a pagan deity, far removed from the Christian God that the pilgrim strives toward. Furthermore, Apollyon expresses a medieval belief that Christian is his feudal subject and owes allegiance to him as protector. He believes he has the right to power over another individual, which Christian rejects with his sense of divine freedom and being subject only to God. Thus Christian’s defeat of Apollyon symbolizes a victory over all worldly power.
Mr. Great-heart
The Interpreter’s manservant. He protects and guides Christiana and Mercy on their way up the hill of Difficulty and toward the House Beautiful.
[Read an in-depth analysis of Mr. Great-heart:] Great-heart acts as a loyal companion and protector to Christiana on her pilgrimage. He fulfills a vital function in Part II, providing physical defense as well as spiritual guidance. Also, he seems to have an uncanny ability to sense Christiana’s needs (his sensitivity is shown by his name). When Christiana stays in the House Beautiful, Great-heart shows up to accompany her farther on her pilgrimage. Great-heart arrives instinctively, as if knowing she is ready to continue the journey. The closeness between Great-heart and Christiana is almost marital. In a symbolic way, he functions as a surrogate husband to Christiana on her journey, standing in for Christian as Christiana’s soul mate and travel companion on the road of life.
As a compassionate protector of weak pilgrims, Great-heart displays a mercy that even Christian himself did not show. When Feeble-mind declines the offer to accompany Christiana’s group, he touchingly explains that he is too weak and dull witted to be among their ranks. But Great-heart shows the compassion that he is named for, and he insists that his obligation as a spiritual guide is to protect and serve those weaker than he. His mercy toward the handicapped pilgrim Ready-to-halt displays a similar generosity. Great-heart’s example of benevolence toward the physically or mentally limited expands the model of Christianity put forth by Christian in Part I. Christian was noble and heroic, but he was focused primarily on himself and his own salvation. Great-heart demonstrates that a hero can focus on others as well.
Evangelist
The messenger carrying the Gospel, or word of Christ, to Christian. Evangelist spurs Christian on his journey to the Celestial City.
Obstinate
A neighbor of Christian’s in the City of Destruction who refuses to accompany him.
Pliable
A neighbor of Christian’s who accompanies him for a while. After falling in the Slough of Despond, Pliable is discouraged and returns home, only to be mocked by the townsfolk
Help
A Fellow pilgrim who helps pull Christian from the Slough of Despond.
Worldly Wiseman
A reasonable and practical man whom Christian encounters early in his journey. Worldly Wiseman tries unsuccessfully to urge Christian to give up his religious foolishness and live a contented secular life.
Formalist
A traveler whom Christian meets along the wall of Salvation. With his companion Hypocrisy, Formalist sneaks over the wall, instead of following the strait and narrow as Christian did.
[He did not enter the Holy Way via the gate. The concept of the gate is explained below.]
Hypocrisy
Formalist’s travel companion.
Discretion
One of the four mistresses of the Palace Beautiful. Discretion takes Christian in and feeds him.
Piety
One of the four mistresses of the Palace Beautiful. Piety asks Christian about his journey so far.
Prudence
One of the four mistresses of the Palace Beautiful. Prudence tries to understand Christian’s purpose in traveling to Mount Zion.
Charity
One of the four mistresses of the Palace Beautiful. Charity asks Christian why he did not bring his family, which causes him to weep.
The Interpreter
Spiritual guide who shelters Christian. The Interpreter instructs Christian in the art of reading religious meanings hidden in everyday objects and events, which he houses in his Significant Rooms.
Shining Ones
Three celestial creatures who clothe Christian with new garments and give him the certificate. The Shining Ones act as guardians throughout Christian’s journey.
Faithful
Fellow pilgrim from Christian’s hometown who reports on the city they both left behind. Faithful loyally accompanies Christian until he is executed in the town of Vanity for the crime of disrespecting the local Satan-worshipping religion.
Talkative
Fellow pilgrim who travels alongside Christian and Faithful for a while. Talkative is spurned by Christian for valuing spiritual words over religious deeds.
Mr. By-ends
A user of religion for personal ends and social profit. Mr. By-ends accompanies Christian briefly after Christian escapes from Vanity.
Hopeful
A pilgrim who replaces Faithful as Christian’s travel companion and confidant after leaving Vanity, all the way to the Celestial City. Hopeful saves Christian’s life in the river before the gates to Mount Zion.
Giant Despair
Master of the Doubting Castle. Giant Despair imprisons Hopeful and Christian for trespassing on his domain and is later killed by Great-heart and Christiana’s sons.
Diffidence
Giant Despair’s wife. She encourages the harsh punishment of Hopeful and Christian in the Doubting Castle.
Demas
Gentlemanly figure who tries to entice Christian and Hopeful with silver and dreams of wealth.
Temporary
A would-be pilgrim whom Christian speaks of in a cautionary way, warning of Temporary’s backsliding before his spiritual progress was complete.
Sagacity
An elderly man who visits the narrator in his dream. After the narrator asks after Christian’s family, Sagacity offers to take the narrator’s place as the storyteller and recount Christiana’s journey.
Mercy
Christiana’s neighbor employed by her as a servant on her pilgrimage. She later marries Matthew, Christiana’s eldest son.
Matthew
Christiana’s eldest son, who eventually marries Mercy. After stealing fruit from the devil’s garden, Matthew must be healed by Dr. Skill.
Joseph
A son of Christiana.
Samuel
A son of Christiana.
James
Christiana’s youngest son.
Ill-Favored Ones
Two strangers who attempt to harm Christiana and Mercy.
Reliever
Fellow pilgrim who rescues Christiana and Mercy from the two Ill-Favored Ones.
Watchful
Porter of the House Beautiful.
Grim
Master of the lions, who threatens Christiana and Mercy on their way to the House Beautiful.
Maul
A giant killed by Great-heart. He accuses Great-heart of kidnapping the pilgrims.
Mr. Brisk
Mercy’s suitor. He ends their affair because she is too involved in charity work.
Old Honest
An elderly pilgrim. While accompanying Christiana and her group, he relates the sad demise of the pilgrim Fearing.
Mr. Fearing
A pilgrim who accompanies Honest for some time. Mr. Fearing is courageous in the face of physical danger but insufficiently certain about his desire to reach the Celestial City.
Gaius
A homeowner and host who welcomes Christiana and her group. Two of Gaius’s daughters marry two of Christiana’s sons.
Giant Good-Slay
A giant slain by Gaius, Great-heart, and others. He almost devours the pilgrim Feeble-mind.
Heedless
A pilgrim who falls asleep near the end of his pilgrimage and talks in his sleep, showing his basic failure to understand pilgrimage.
Too-bold
Heedless’s cohort.
Madam Bubble
A tall, attractive, dark-skinned temptress. Madam Bubble offers Standfast herself and her money if he will stay with her.
Standfast
The last pilgrim met by Christiana. Standfast is found kneeling on the ground and praying in thanks for having been delivered from the temptation of Madam Bubble.
Mr. Feeble-Mind
An intellectually disabled pilgrim captured and nearly killed by the giant Good-Slay. Mr. Feeble-Mind is rescued by Gaius and joins Christiana’s group of pilgrims.
Mr. Ready-to-Halt
A handicapped pilgrim who joins Christiana’s group on crutches.
Mr. Mnason
Pilgrim with whom Christiana’s group lodges. Two of Mnason’s daughters are married off to Christiana’s sons.
Contrite
Friend of Mnason’s, who says that the locals feel a burden of guilt after the unjust execution of Christian’s friend Faithful.
Valiant-for-truth
A strong, sword-wielding pilgrim. Valiant-for-truth drives off three attackers single-handedly and joins Christiana’s group at the end of their journey.
Themes:
Knowledge Gained Through Travel
The Pilgrim’s Progress demonstrates that knowledge is gained through travel by portraying Christian and his companions learning from their mistakes on their journey. Pilgrimage depends on travel, and so a pilgrim must be a voyager prepared to go far and wide. Yet in Bunyan’s book, voyage in itself does not make a traveler a pilgrim. The pilgrim must advance spiritually as he or she advances geographically. The key factor is knowledge, which must increase as the pilgrim proceeds forward.
Christian never makes the same mistake twice or meets the same foe twice, because he learns from his experiences. Once he experiences the Slough of Despond, he never needs to be despondent again.
Other pilgrims who lack understanding may advance fairly far, like Heedless and Too-bold, who almost get to the Celestial City; however, they do not understand what they undergo, and so they only babble nonsense and talk in their sleep. They are travelers but are not pilgrims because they cannot verbalize or spiritually grasp what they have been through.
The Importance of Reading
The importance of reading is emphasized throughout The Pilgrim’s Progress because the pilgrims reach salvation and happiness by understanding the Bible.
The pilgrims who have not read and do not understand the Bible are viewed as disappointments, who will not gain entry to the Celestial City. For example, when Christian dismisses the good lad Ignorant, he does so only because Ignorant cannot grasp divine revelation as conveyed by the Bible. In effect, he rejects Ignorant because he cannot read.
Another example is in the first stage of the book when the narrator falls asleep and first glimpses Christian, who is crying and holding a book. The book is the Bible and it strikes pain into the heart of the believer who has strayed from its message.
Though pilgrims may read the Bible, they also must believe its message and apply it to their everyday lives. Reading is necessary even for death. When Christiana receives her summons to the Master and takes leave of the world, the summons is sent in the form of a letter. If she could not read it, she would never meet her maker. Reading is not merely a skill in life but the key to attaining salvation.
The Value of Community
The value of community is portrayed in Part II through Christiana’s journey to the Celestial City with her children and a few other companions. As a result, Christiana experiences pilgrimage itself as a communal activity. Every time she makes a stop and picks up more pilgrims to accompany her, the group grows substantially. Her strengths as a pilgrim involve reaching out to others, as when caring for her children, receiving weak or disabled pilgrims into her group, and marrying off her sons.
In contrast, Part I portrays pilgrimage as a solitary activity. Though Christian finds companions in Faithful and Hopeful, he never seems to need them. He could progress just as well without them. In fact, when Christian experiences his original spiritual crisis and decides to leave his home and city, he does so alone, as if solitude were necessary to feel the divine word. Yet when Christian cries after the four mistresses of the Palace Beautiful ask why he left his family, he displays a hidden longing for his family. Bunyan emphasizes here that spirituality is best when it is communal. Christian does not end up in solitary bliss wandering alone in heaven but in the Celestial City filled with happy throngs of residents. His community is a large group of similar-minded people. Yet Christiana instinctively knows what Christian learns in the end: spiritual existence should involve togetherness.
Motifs
Sleep
Sleep represents a symbol that can either be inspirational or paralyzing on a pilgrim’s journey toward the Celestial City. Whenever the pilgrims grow sleepy on their journey, danger awaits. The Enchanted Ground threatens to lull travelers into sleepy forgetfulness of their spiritual mission and derail their salvation. Indeed the two saddest failed pilgrims that Christiana meets on her journey are Too-bold and Heedless, who make it to the very outskirts of the Celestial City only to fall asleep in the deceitful arbor.
Their sleep appears more than a natural failing and seems like a spiritual disaster. When they babble incoherently in their sleep, their guide explains that they have lost the use of their reason and thus cannot attain their spiritual goals. Sleep here symbolizes loss of direction and spiritual bankruptcy. But loss of direction can also be positive, and sleep can spur pilgrims on their spiritual journey. The narrator has lost his direction in life at the very beginning of the book, but when he falls asleep, sleep brings him a vision of spiritual improvement. He cannot dream without sleeping.
The Wilderness
The pilgrims in Bunyan’s book begin in a city and end in a city, and in between they wander through huge stretches of wilderness.
The wild outdoors frame the journeys they undertake throughout most of the book. The motif of the wilderness has famous biblical precedents. Christ spent forty days in the wilderness, and the Israelites wandered through it for forty years. The uncivilized outdoors symbolize not just solitude but a place of spiritual test, a place of despair and hardship that strengthens faith.
The difference between the biblical instance of wilderness and Bunyan’s wilderness lies in their locations. In the Bible, wilderness is an actual desert, a physical locale.
In The Pilgrim’s Progress, wilderness shines as a motif of an inward state, except perhaps at the very beginning when the narrator says he wandered in the wilderness before dreaming of Christian.
However, in every example of wilderness that follows, from the Slough to the hill of Difficulty, the outdoors remains a symbol of inner struggle, the hard path that the soul must follow every day. When Christian almost drowns and fails to reach the Celestial City in the end, he recalls his faith in Jesus Christ and is suddenly filled with renewed strength and hope to reach the Celestial City. These inner struggles in the wilderness test the pilgrims and separate the spiritually strong from the weak.
Sensual Pleasure
The Pilgrim’s Progress portrays sensual pleasure both negatively and positively. In one way the pleasure of the senses are devalued in the book. Christian and Christiana and her group hardly express any wish to stop and reflect on their previous lives because an important journey lies ahead. Examples of sensual pleasure often threaten to thwart the pilgrims’ advancement, as when Christiana’s son enjoys the taste of the devil’s fruit and then falls sick, or when Madam Bubble tempts Standfast with sensual pleasures. Bunyan seems to affirm the basic Puritan attitude toward all pleasures of the flesh, which views the senses as dangerous diversions for the soul that must be rejected.
However, Bunyan actually admits that in the right circumstances, sensual pleasure can be acceptable and even beneficial for pilgrims. When the pilgrims stop at the Palace Beautiful, sensual beauty surrounds them, and they eat tasty food with no danger to their immortal souls. When they rest with the shepherds in the Delectable Mountains, they are free to hear the birds sing and savor the whole experience. And finally the Celestial City itself is as a strong affirmation of sensual pleasures, including fragrant flowers and golden streets. Sensual enjoyment is perfectly acceptable if it is in the service of spiritual progress.
Symbols
Literary Devices Symbols
Houses
Pilgrimage means travel and movement, but even the houses in The Pilgrim’s Progress serve an important and necessary function for travelers. Certainly many houses in the book are places of imprisonment; places where movement is denied and salvation rejected. Giant Despair’s Doubting Castle exemplifies a house that thwarts pilgrims’ movement forward by holding them hostage. But other houses are necessary way stations in which the pilgrims have the opportunity not only to take rest and nourishment but also to process the knowledge they have acquired along the way.
Christian needs the house of the Interpreter to learn how to read his own experience and to interpret what he sees on his journey. Similarly, he needs the Palace Beautiful not just to relax but also to receive counsel and weapons from the mistresses.
Christian could have continued onward in unending movement, bypassing these houses. But if he had, he would have missed crucial learning opportunities. Pilgrimage demands understanding as well as travel. Houses often provide the necessary down time in which to process the experiences of one’s travels and convert them into understanding.
Christian’s Certificate
Christian’s certificate, or the roll that he receives from the one of the three Shining Ones after losing his burden, symbolizes Christian’s first accomplishment toward salvation. Appearing right after the burden drops to the ground, the certificate symbolically exchanges that burden as Christian’s worldly cares are replaced by a spiritual mission. But the certificate is not a guarantee that he will enter the Celestial City.
As a pilgrim, he can only rely on his own strength and fortitude to make it that far. Yet if he does arrive there, his certificate symbolizes his readiness to enter. Significantly it appears to be a written document, a rolled-up manuscript presumably penned by the Shining Ones that delivered it. Christian never tries to read it or even to sneak a peek at its message. He reads other written documents, like the book he holds at the beginning of the narrator’s dream, but some writing is not for human viewing or comprehension. The certificate speaks about Christian, yet not to him. His only duty is to carry the certificate. As such, the certificate symbolizes the nature of every devout pilgrim, trying as hard as possible, but knowing that much of his or her success relies on powers beyond individual control and effort.
Gates
Gates test spiritual faith and commitment. To reach the Celestial City, Christian and Christiana not only have to avoid a number of dangerous creatures and slippery sloughs and hills, but they must pass through two gates. These gates are important because not just anyone can pass, as seen with other characters, such as Ignorance.
In Part I, when Goodwill commands the Wicket Gate to allow Christian through, Goodwill lets him pass because Christian states he is traveling to Mount Zion. Goodwill is a good judge of character and lets him pass.
Many other characters, such as Formalist and Hypocrisy, would not gain entry because they cheat throughout their journey, as seen when they climb over the wall of Salvation.
Christian also possesses a certificate of entry, which allows him entry to the Celestial City gates. He has earned his certificate because he maintained a spiritual journey and did not fall victim to any of the characters who tried to pull him off course.
In contrast, when Christiana approaches the gate leading to the Celestial City, she and her group are immediately allowed entry after she mentions she is Christian’s wife. Christian’s story is so widely known on the outskirts of the Celestial City that Christiana need only say his name, and she is allowed in.
Without Christian’s name, the gatekeeper tells them he judges the pilgrims who seek entry by how they react to his ferocious dog. The two gates leading to and into the Celestial City represent a new life and journey that not every pilgrim can access. These gates might also be compared to the gates of heaven. After all, those allowed past the gates of heaven have been judged before Christ and allowed entry because of the good that they represent.
Genre
Religious allegory
Narrator
An anonymous person wandering in the wilderness who stops to sleep and dreams the stories of the pilgrims Christian and Christiana. The narrator does not have a consistent presence in the book and focuses mainly on the characters’ actions and basic feelings, like fear and joy, with little psychological complexity.
Point Of View
The narrator speaks briefly in the first person at the beginnings of Part I and Part II but then quickly moves into a third-person account of the pilgrims in which their stories are told objectively, as an outside observer would perceive their actions. Once in a while the narrator becomes omniscient and explains the emotional states of the characters.
Tone
Earnest, sermon-like
Tense
Past
Setting (Time)
Unspecified
Setting (Place)
A fictional realm that allegorically maps out a spiritual journey
Protagonist
Christian (Part I), Christiana (Part II)
Major Conflict
The pilgrims face a series of obstacles and thwarters on their way to the Celestial City.
Rising Action
The pilgrims approach Mount Zion, overcoming obstacles one by one.
Climax
In Part I, Christian nearly drowns in the river near the Celestial City but survives. In Part II, Christiana’s group slays Maul and vanquishes Giant Despair.
Falling Action
Christian takes up residence in the Celestial City at the end of Part I. At the conclusion of Part II, the Master calls the pilgrims to their deaths.
Foreshadowing
Evangelist predicts that either Christian or Faithful will die in the town of Vanity, and then Faithful dies there. Christian and Hopeful glimpse the Celestial City through the shepherds’ telescope before they arrive. When Mercy dreams of heavenly bliss, Christiana assures her she will later attain it in the Celestial City.
From Wikipedia, a brief bio on John Bunyan:
John Bunyan ; was an English writer and Puritan preacher. He was baptised 30th November 1628 and lived until 31st August 1688. He is best remembered as the author of the Christian allegory The Pilgrim’s Progress, which also became an influential literary model.Wikipedia
Born: 1628, baptised November 30, 1628, Elstow, Bedfordshire, England
Died: August 31, 1688, London, England
Occupation: Writer and Puritan preacher
Featured Image: Christianaudio.com [image from the web]
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